|
Appendix B to Session 5:
The Historical Evidence for Jesus' Resurrection
- Notice
the following historical points about Jesus’ resurrection:
-
Jesus was
laid in a well known tomb:
-
It
was owned by Joseph of Arimathea, a prominent man. (see Luke 23:51, Matt. 27:57, Mark
15:43, John 19:38) This would have
been a checkable detail. If the
disciples were making up a hoax (a trick), they would not have included
this. But they did include it, so
it’s less likely a hoax. It’s more
likely that Jesus really did rise.
-
The tomb
was empty:
-
(Luke 24:3, Matt
28:6, John 20:2). If
Peter and the others made up a grand hoax, the body had to be somewhere. It wasn’t in the tomb, so where was
it? Maybe the Romans or Jews took
it. But no, if that were true,
they would have produced the body when Christianity grew. They hated Christianity. And if they had the body they could
have stopped it. With no risen
Christ, there is no Christianity. So why didn’t the Romans or Jews produce the body? The only answer is this: They didn’t have it. It was somewhere else.
-
So where was it? Did the disciples have it? If they did, how did they get it? They must have snuck past the Roman guards to
get the body, as some say. But why would
they try? Robbing graves held a death
sentence. So that’s hard to
believe. But assuming they did try, how
did they succeed? It is not credible that the guards fell asleep, long enough
for the huge stone to be rolled away, and for Jesus to be carried off. The guards faced severe penalties for falling
asleep. So the best historical option is
this: Luke is telling the truth. Jesus really rose from the dead.
- Women’s
testimony was used:
- Mary
Magdalene is the first witness of the empty tomb. (Luke 24:10, Matt 28:1, Mark 16:1, John 20:1) But why would John make that up if he were writing a hoax? You see, a woman’s testimony was
worthless at the time. It was
not accepted in a court of law. So
why would John make it up? All the
more, why would he choose Mary Magdalene, a woman of dubious
background. If women’s testimony
was invalid, how much more this woman’s. So if Luke were writing a hoax, he would not have written
this. That is, the female
witnesses make the account sound true to life. They give us confidence in Luke’s
story. And so they give us
confidence in the resurrection of Jesus.
-
-
The risen
Jesus appeared many times to many people:
-
There were at least 12 appearances of the risen Jesus to more
than 500 people. Notice especially
1 Corinthians 15:6, which records an appearance of Jesus to 500 people,
‘most of whom are still alive’. The point of the phrase ‘most of whom are still alive’ should be
clear. If the readers of the
letter weren’t sure about the resurrection, they should go and ask one of
the witnesses. There were still
plenty around. This would not be
written if the whole thing were a hoax.
-
The
disciples’ lives were profoundly changed:
-
This is for me the most persuasive historical fact. The history we have points to massive transformation in the
disciples. They devoted the rest
of their lives preaching the risen Christ. Many died for so doing. And here’s the key point: They knew whether it was a hoax or not. They knew whether they had the body of
Jesus. So their actions are
evidence that there was no hoax. Why die for a religion you know is a lie? It’s not like a modern suicide
bomber. They don’t have evidence
that their religion is true. But
these disciples did. They were
convinced from what they had seen that Jesus rose from the dead.
- The
recorded early killings of Christians.
- The Roman Historian Tacitus records Christians being burnt to
death by Nero (i.e. Nero blamed Christians for the Great Fire of
Rome). This fire is known to have occurred in 64 A.D.
-
Here's a
quote from Tacitus (which is not in the bible):
But all human efforts, all the
lavish gifts of the emperor, and the propitiations of the gods, did not banish
the sinister belief that the conflagration was the result of an order.
Consequently, to get rid of the report, Nero
fastened the guilt and inflicted the most exquisite tortures on a class hated
for their abominations, called Christians by the populace. Christus, from
whom the name had its origin, suffered the extreme penalty during the reign of
Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most
mischievous superstition, thus checked for the moment, again broke out not only
in Judaea, the first source of the evil, but even in Rome, where all things
hideous and shameful from every part of the world find their centre and become
popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense
multitude was convicted, not so much of the crime of firing the city, as of
hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were
torn by dogs and perished, or were nailed to crosses, or were doomed to the
flames and burnt, to serve as a nightly illumination, when daylight had expired.
Nero offered his gardens for the spectacle, and was exhibiting a show in the
circus, while he mingled with the people in the dress of a charioteer or stood
aloft on a car. Hence, even for criminals who deserved extreme and exemplary
punishment, there arose a feeling of compassion; for it was not, as it seemed,
for the public good, but to glut one man's cruelty, that they were being
destroyed. (Annals 15:44)
- That is, Christianity was large in
following around 30 years after Christ's death (Christ died either in 33 A.D.,
or perhaps 30 A.D.). It was large enough that Nero could blame Christians
for the Great Fire of Rome.
What's more, Christianity was persuasive enough that these Christians would
continue to assert that they were Christian, even when they could have denied
it (they 'pleaded guilty').
-
Yet it was in the mid 50s A.D. that
Paul wrote 1 Corinthians. That's not long before the great fire. In
1 Corinthians, Paul claimed that there were 500 witnesses to Jesus'
resurrection, most of whom were still alive. I don't think these
witnesses would have been hard to find. Just track down one of the major
churches (the church in
Rome
had
such apostles), and you'd find an eyewitness.The point is that the martyrs of 64
A.D. could have checked out whether Christianity were true before they went to
their deaths. Now if I knew I was a going to my death for my faith, and
the faith was checkable, I would definitely do the check.
-
The most reasonable conclusion is
that many of these Christians had done the check. The eyewitnesses
confirmed that they had seen the risen Jesus. And so that's why Nero
could find lots of Christians to execute.Thus the most reasonable
inference from the swift growth of Christianity, is that Jesus really
rose from the dead.
- There are no good alternative explanations of the
historical data.
- Some
suggest a hoax by the apostles. Others suggest the Jews crucified the wrong man. Others that Jesus was not dead, but
recovered in the tomb. Others that
the body was stolen. Others that
the women went to the wrong tomb. Others still suggest a hallucination by all the disciples.
-
-
These can all be answered:
-
-
‘Swoon’ theory – Jesus didn’t die, but recovered in the
tomb
- (Crucified people don’t walk
anywhere again, including to Emmaus.)
Stolen body (Variation
of a hoax theory, conceived at the outset and sustained?)
Wrong tomb (The
women were nearby at the entombment)
Hallucinatory or visionary (But this would scarcely overcome their sense of shame at the ‘accursed’)
- Scholars
are desperate for another option besides the Christian one. They’re desperate for Christianity to be
wrong. But they can’t find a good
alternative. See that in the number
of the suggestions. See that in how
wild some of the suggestions are. Hallucinations? Were there 500 people hallucinating
together? No, the best explanation
is the simplest: Jesus in fact rose
from the dead.
|